By Nelson, M
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See WalterWakefield,Heresy,Crusadeand Inquisitionin SouthernFrance, 1100-1250 (Berkeley:Universityof CaliforniaPress, 1974),pp. 82, 85, 88. andthework'ssubsequent 40. OnrelapsingintoJudaismandheresyin theSchwabenspiegel influence,see GuidoKisch, TheJews in MedievalGermany(Chicago:Universityof Chicago Press, 1949),pp. 39, 203-204. 41. HenryC. Lea, in his classic A Historyof the Inquisitionof the MiddleAges (1888; reprint,New York:RussellandRussell,1955),arguedthatlocalGermanauthoritiesopposedthe Inquisitionon politicalgroundsandthereforepreventedit fromestablishingitself(vol.
Satlow,"'They AbusedHim Like a Woman':Homoeroticism,GenderBlurring,andthe Rabbisin LateAntiquity,"Journalof the Historyof Sexuality5 (1994): 1-25. 61. Austin,How to Do Things,pp. 25-38. 62. SusanneKappeler,The Pornographyof Representation(Minneapolis:Universityof MinnesotaPress, 1986), esp. pp. 18-62. The androcentricnatureof representationis also discussedby de Lauretis,Alice Doesn't,pp. 12-36. 292 MICHAEL L. 63That is, there is a move towarddefiningpornographynot accordingto its formalcharacteristics, but instead its illocutionaryforce.
Et 38. See Grayzel,"Popes,Jews, and Inquisition,"pp. 15-16. ," p. 328, pointsout thatNicholasIV used the same language when he reissuedthe bull in 1288. 39. Previouslytherewas little occasion for the collaborationof churchand state againstreligiousdissenters,since therewas no consensus on how to deal with such people. See WalterWakefield,Heresy,Crusadeand Inquisitionin SouthernFrance, 1100-1250 (Berkeley:Universityof CaliforniaPress, 1974),pp. 82, 85, 88. andthework'ssubsequent 40. OnrelapsingintoJudaismandheresyin theSchwabenspiegel influence,see GuidoKisch, TheJews in MedievalGermany(Chicago:Universityof Chicago Press, 1949),pp.