By Theodor Ithamar
The Bhagavad Gita is a distinct literary production yet decoding its which means and philosophy isn't really effortless or basic. This cautious research of the Bhagavad Gita methods the traditional textual content with a latest brain and provides a unifying constitution that's of a common relevance. Combining the philosophical-theoretical with the ethical-practical, Ithamar Theodor locates his learn inside of comparative theology and identifies a few of the layers of which means. the complete textual content of the Bhagavad Gita is gifted in new translation, divided into sections, and observed through intensity observation. This booklet makes the Bhagavad Gita obtainable to a wide selection of readers, supporting to make experience of this nice religious vintage that's some of the most very important texts of non secular Hinduism
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Additional resources for Exploring the Bhagavad Gitā : philosophy, structure, and meaning
Sample text
Never was there a time when I did not exist, nor you, nor all these kings, nor in the future shall any of us cease to exist. As childhood, youth and old age befall the soul within this body, so it comes to acquire another body; the wise one is not swayed by illusion in this matter. Heat, cold, happiness and distress – sensual perception alone produces them all, and it is impermanent, coming and going; you should seek to endure them, O Bh€rata. 43 The values propounded here are utterly different.
14. 34. 37 18 Exploring the Bhagavad G…t€ sublimation of one’s motives for action, the more one transcends this ethical ladder. 39 This structure highlights the Bhagavad G…t€’s jñ€na and karma aspects; the jñ€na aspect is represented by the three-tier metaphysical concept, whereas the karma aspect is represented by the ladder of action’s various grades. The three metaphysical tiers and the ladder of ethical stages are complementary; the division of reality into these three tiers highlights one’s present condition in the lower tier, and one’s goal which is the higher tier, whereas the ladder of action provides the practical means of gradually overcoming this gap step by step, by a process of self-transformation.
16 King Yudhi˜hira, Kunt…’s son, blew his conch called Anantavijaya, and Nakula and Sahadeva blew the Sughoa and MaŠipupaka. 17 The king of K€i, the mighty archer, ®ikhaŠin – the celebrated fighter, Dh˜adyumna, Vir€˜a and the unconquerable S€tyaki, 18 Drupada accompanied by Draupad…’s sons, and Subhadr€’s strong armed son, all blew 1 Verse 11 is subject to an exegetical dispute, in regards to whose power is limited and whose is unlimited. B. Van Buitenen, Studies in Indian Literature and Philosophy (Delhi, 1988), p.