By Peter M. Grosz
Fokker D.VIII КНИГИ ;ВОЕННАЯ ИСТОРИЯ Издательство: Albatros Productions Ltd.Серия: Windsock DataFile 25Автор(ы): Peter M. GroszЯзык: EnglishГод издания: 1991Количество страниц: 39ISBN: 0-948414-29-4Формат: pdf (200 dpi) 1655x2338Размер: 28.8 mb RapidIfolder eighty five
Read Online or Download Fokker D.VIII PDF
Similar history_1 books
Britain's courting with the Gulf sector is still one of many few unexplored episodes within the examine of British decolonization. the choice, introduced in 1968, to depart the Gulf inside of 3 years represented an particular popularity by way of Britain that its 'East of Suez' position was once at an finish. This publication examines the decision-making procedure which underpinned this reversal and considers the interplay among British decision-making, and native responses and projects, in shaping the fashionable Gulf.
History of Universities: Volume XXI 1
Quantity XXI/1 of historical past of Universities comprises the established mixture of discovered articles, e-book studies, convention studies, and bibliographical info, which makes this ebook such an imperative instrument for the historian of upper schooling. Its contributions variety commonly geographically, chronologically, and in subject-matter.
- Tyssot de Patot and His Work 1655–1738
- The Last Decade of the Cold War: From Conflict Escalation to Conflict Transformation (Cass Series--Cold War History, 5)
- Luftwaffe Phantoms Teil 2 - Die MDD F-4F Phantom II im Dienste der Bundesluftwaffe 1982 - 2003 (Post WW II Combat Aircraft Series No. 07)
- Geschichte des Strukturalismus. Band 1: Das Feld des Zeichens, 1945-1966
- Historia. Libro III (Talía)
Additional resources for Fokker D.VIII
Sample text
Therefore the conceptions of God and the world in the two cultures stand opposed to each other, as we have described: a supernatural divine revelation on the one hand, as opposed to knowing God through the Logos that penetrates nature and distinguishes the human being from all other creatures. In other words, a personal supernatural God who creates and governs the world, as opposed to an eternal intellect that unites the world through its self-knowledge. The original intention of philosophy was to develop, purify, and perfect the notion of nature implicit in pagan mythology.
The final result was to transform and redefine of all the creative functions of the culture, including religion, which in the end was considered still useful—not for the purpose of its supremacy, but rather for the utility of the state that could use it, or for the moral and psychological benefit of its citizens. 30 introduction This, it seems, was the essence of the revolution that took place. Religious truth, too, began to be conceived from the perspective of the authors of the revolution, who set up human happiness and earthly fulfillment at the center of their outlook.
These two ways are complementary in their roles. But what distinguishes them? The answer is—the method of propagation and learning. Yet it is clear that we are speaking not only of different means of expression, but also of the different fundamental assumptions of the way of learning. The whole tension between religion and philosophy is focused in these assumptions. They appear as two different styles of thought: a credulous way of thinking that is based on the authority of external, dogmatic proclamation; and a rational way of thinking, that is based on scientific, systematic experience and on intellectual reflection.