By Robert Harrold, Phyllida Legg
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H. L o h r a m ê m e m o n t r é d a n s s o n analyse, à l'aide d e r a i s o n s plausibles, q u e le c h a p i t r e 13, q u i t r a i t e d e s m y s t è r e s d u r o y a u m e d e s cieux ( x à [xuanQpia TYJ£ PaaiXe(a£ T Ô V oûpavtov, 13,11), e s t e x a c t e m e n t la section m é d i a n e d u p r e m i e r é v a n g i l e . Si n o u s e n examin o n s d e p l u s p r è s le c o n t e n u , n o u s o b s e r v o n s q u e l a p r e m i è r e p a r a b o l e c o m m a n d e les a u t r e s , auxquelles elle i n t r o d u i t .
E n ce r é c i t o ù p r e n d fin l'œuvre h u m a i n e d e J é s u s e n Israël, le n a r r a t e u r m o n t r e J é s u s soum i s j u s q u ' à son d e r n i e r souffle aux c o n d i t i o n s exigeantes d e l'épreuve. M o y e n n a n t de légères r e t o u c h e s i n t r o d u i t e s d a n s le m a t é r i e l d o n t il disposait, — s'il n'est p a s p o s s i b l e d ' a d m e t t r e s i m p l e m e n t q u e M a t t h i e u seul m a i n t i e n n e u n e n u a n c e primitive négligée p a r les a u t r e s —, le n a r r a t e u r m o n t r e J é s u s subiss a n t a u c o u r s d e sa p a s s i o n u n e é p r e u v e essentiellement semblable à celle qu'il a subie a u d é b u t d e s o n activité p u b l i q u e .
Ce q u i est d é p e i n t à n o s yeux n'est pas u n e suite d'incidents de ce m o n d e , de m a l h e u r s « éprouv a n t s » qui t o m b e n t s u r J é s u s ou d o n t l'accablent des e n n e m i s t e r r e s t r e s . Le récit m e t e n scène u n e e x p é r i m e n t a t i o n faite d e trois é p r e u v e s m é t h o d i q u e m e n t agencées et q u e m e t à exécution le « t e n t a t e u r » a t t i t r é de Dieu, ô 7reipàÇcov, jûtPn. r e e e 4 Jésus examiné à la fin de son activité en Israël P o u r simplifier les choses, j e m e d i s p e n s e ici de m o n t r e r c o m m e n t J é s u s est e n c o r e é p r o u v é a u long d e sa vie active, et j e vais t o u t droit a u récit où l'œuvre de J é s u s e n Israël a t t e i n t son t e r m e , celui d e la crucifixion, M t 27,33-50(-56).