By Christopher Gill, Mary Margaret McCabe
Why did Plato positioned his philosophical arguments into dialogues, instead of featuring them in a simple and comfortably comprehensible style? a bunch of wonderful students right here supply solutions to this question through learning the relation among shape and argument in his past due dialogues. those penetrating experiences express that the literary constitution of the dialogues is of significant value within the ongoing interpretation of Plato.
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Extra resources for Form and Argument in Late Plato
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For my doctoral thesis I wrote INTRODUCTION 21 about Holocaust theology as expressed in the narratives of Holocaust survivor Elie Wiesel. 59 In choosing Wiesel, I decided to focus on a point of crisis in western theology: How could a good, loving, and powerful God have allowed the Jews to suffer and be killed in the concentration camps? I felt that in literature the relation of theological questions to our lives could be addressed more clearly than in the more distanced theology I was studying.
While his experiences as a nurse to soldiers wounded in combat influenced Hartshorne to begin to question progress in human life, my experiences in the 1960s and 1970s encouraged me to question all authorities. My position as a woman studying traditions created by men and my later feminist consciousness led me to be far more suspicious of all so-called great thinkers than Hartshorne ever was. Hartshorne never found symbols to replace the biblical religion in which he no longer believed. 58 Like other feminists who are participating in the process of re-imagining, I have found alternative symbols, in my case through the feminist spirituality and Goddess movements.
Even though some theologians have modified it and even though some Sunday school teachers have told us it is not true, the traditional picture of God continues to be reinforced when the Bible is read in a sacred context, in traditional prayers, and in traditional Christian hymns. Part of the reason this picture of God is not questioned is that theological and philosophical traditions have subtly and not so subtly reinforced it. Theologians and philosophers have for the most part not questioned the hierarchical notions of power inherent the images of God as a Lord, a King, or a patriarchal Father.