By J. A. Emerton, Stefan C. Reif
EMERTON, J. A. / S. C. REIF, EDS.: reading THE HEBREW BIBLE. ESSAYS IN HONOUR OF E. I. J. ROSENTHAL [HARDBACK]. , 1982, xv 318 p. Encuadernacion unique. Nuevo.
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Extra info for Interpreting the Hebrew Bible: Essays in Honour of E. I. J. Rosenthal
Example text
8 above. There are, however, important differences. Most notably, OX is rendered by the curious word arrara, which is also used (for 7~) in the translation of the Aramaic portions of the Bible by Elijah Afeda Beghi (I 627) published by A. Danon in JA 1 Ith series 4 (1914). 1 65. M. DE LANGE The Jerusalem glosses. A manuscript in the Jewish National and University Library in Jerusalem” contains Hebrew notes and Greek glosses on Psalms xxi-xxvii and xlix-cl, Lamentations and Ecclesiastes. It is roughly written, eclectic in the words singled out for comment, some of which present no particular difficulty, and somewhat repetitious.
In a sense he appears fully conscious that there exists a tension between the universality of ethical truths and the particularity of a special election and a special revelation to one individual people. This tension, however, is not to be overcome by accepting only the universality and all the consequences that might be drawn from it. On the contrary, the very concreteness of history and the historical past constitute a reason for retaining respect for, 36 37 Cp. Wellhausen, Prolegomena (see n.
The translator’s object is to adhere as faithfully as possible to the letter of the Hebrew text, while making it intelligible to an uncultivated Greekspeaking audience by the occasional use of modern vocabulary and turns of phrase, without, however, inserting explanatory words into the text. 17 18 Ms. Heb. 8O 2332. See the remarks of D. Goldschmidt in Kirjufh Sepher 33 (1957. 8), 133-4. It looks like anovtamt. The Hebrew explanation is Fl~~YFll im. 10 15 19 There is no agreement on the place where Jonah was translated.