By Pery Ribeiro, Ana Duarte
Minhas duas estrelas é um extenso depoimento do cantor Pery Ribeiro sobre a vida e a relação turbulenta de seus pais, o genial compositor e também cantor Herivelto Martins e uma das maiores cantoras brasileiras Dalva de Oliveira, personalidades definitivas da época de ouro da música renowned brasileira que, durante décadas, imperaram nos palcos, nos discos e no rádio. Com a ajuda de sua esposa, Ana Duarte, Pery compartilha um testemunho desafiador ao revelar “detalhes quase inconfessáveis” – como repara Ruy Castro no prefácio – da vida e obra de Herivelto e Dalva.
Nascido na pobreza do cortiço em 1937 e filho mais velho do casal, Pery descreve a trajetória de suas duas estrelas, da ascensão à glória até a traumática separação do casal. Mesclando o decorrer de sua vida com a transformação da de seus pais, Pery fala sobre os seus primeiros trabalhos para ganhar a vida, o início da carreira como cantor, a sua visão crítica sobre a união de Herivelto e Lurdes, a terceira mulher de seu pai, e o alcoolismo e os casamentos desfeitos de Dalva.
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Additional resources for Minhas duas Estrelas (2nd Edition)
Example text
The reasons for the expulsion are still uncertain. Full of the spirit of the Great Awakening, Brainerd decided to become a missionary to the Indians, particularly to those of western New York and Pennsylvania. Brainerd arrived at the Edwards home completely worn out from several years of ardent missionary work. Sarah Edwards noticed his physical condition and summoned a doctor. Brainerd was soon diagnosed as tubercular. q 48 7/9/04 8:50 PM Page 48 JONATHAN EDWARDS children; they saw him as a courageous person who was doing in the flesh what their intellectual father was doing in the spirit.
What was notable was the extent to which Sarah Edwards’s intellectual and religious interests mirrored those of her husband. Both husband and wife were absolutely convinced that the things of this world were a distant second to those of Heaven, and they intended their lives to be examples of righteous behavior. It could be argued that the Edwards couple was not unusual: Many New England ministers and their wives held this type of belief. The extent to which the Edwardses practiced their faith was unusual, however, and it was made even more challenging by the birth, one by one, of 11 children.
Our actions, whether noble or ignoble, are not enough to save us. Edwards then turned to the matter of practical application: The use of this awful subject may be for awakening unconverted persons in this congregation. This that you have heard is the case of every one of you that are out of Christ— the world of misery, that take of burning brimstone, is extended abroad under you. 43 Finally, Edwards urged the people to reform: And let every one that is yet out of Christ, and hanging over the pit of hell, whether they be old men and women, or middle aged, or young people, or little children, now hearken to the loud calls of God’s word and providence.