PERSIANATE SOCIETIES AND THE SUBCONTINENT - ASPS FOURTH by Habib Borjian

By Habib Borjian

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In order to broaden the scope of language studies to include a non-Western language, the present panel on different aspects of Persian language use is proposed. Two of the panelists (Eslami and Eslami-Rasekh) focus on politeness issues as realized by different speech acts in Persian language and illustrate the western-bias in treatments of politeness as represented in the previous literature and seminal work by Brown and Levinson (1989). Another panel member (Tavangar) focuses on the sociocultural aspects of idiomaticity in Persian and covers the interpersonal implications that Persian idioms may carry; how these expressions are to be interpreted by the hearer and what their relevance to the overall discourse context is.

Peace and security of roads and the preservation of the realm depend on punishment. ” Hence, the priority of justice and punishment in the ethic of the kings. Siāsat thus came to mean both statecraft and punishment (corresponding to danda in Indian 33 statecraft), thus conjoining the two functions of government and administration of penal law, and as such traveled eastward to the Delhi Sultanate and the Mughal empire, where it had originated long before its importation to the Sasanian empire! (Arjomand 2001).

555-73. L. Treadwell, “Ibn Zafir al-Azdi’s Account of the Murder of Ahmad b. Isma’il al-Samani and the Succession of his son, Nasr,” in C. , Studies in Honour of Clifford Edmund Bosworth II Leiden, 2000, pp. 397-419. Idem, “Shāhanshāh and al-Malik al-Mu‘ayyad: Legitimation of power in Samanid and Buyid Iran,” in F. Daftari and J. , Culture and Memory in Medieval Islam: Essays in Honour of Wilferd Madelung, London, 2003, pp. 318-37. Idem, “The Account of the Samanid Dynasty in Ibn Zāfir al-Azdi’s Akhbār al-duwal al-munqati‘a,” Iran xliii (2005), pp.

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