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This can be the 1st complete learn for almost 2 hundred years of what is still of the writings of the Presocratic thinker Philolaus of Croton (470-390 B.C.). Professor Huffman offers the fragments and testimonia with accompanying translations and introductory chapters and interpretive remark. He produces extra arguments for the authenticity of a lot that was missed, and undertakes a critique of Aristotle's testimony, beginning the best way for a rather new interpreting of fifth-century Pythagoreanism ordinarily and of Philolaus particularly.
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Additional info for Philolaus of Croton: Pythagorean and Presocratic: A Commentary on the Fragments and Testimonia with Interpretive Essays
Example text
Th. e. the Pythagoreans) as "dwellers with the gods" (Philebus i6c8) as evidence for the view that a divine revelation of the truth was given to the Pythagoreans and that Plato took over "the complete science of 24 AUTHENTICITY the gods" from them. Most modern scholars would take Plato's assertion as a literary fashion of some sort and note that he clearly seems to take a basic distinction of the Pythagoreans (limiters and unlimiteds) and make it his own by developing it within his own system, but the Neoplatonists obviously took Plato's remark quite literally and, as the evidence given above shows, the early Academy appears closer to the Neoplatonist point of view.
His identification as a Pythagorean is based only on Iamblichus' catalogue (which includes Parmenides and Melissus as Pythagoreans). Furthermore, the evidence for his date is so insecure that he may just as easily have written after Philolaus as before. I would be the first to admit that we cannot be certain that Philolaus was the first Pythagorean to write a book, but that hypothesis makes the best sense of the evidence which we have. INTRODUCTION in Philolaus' name, perhaps beginning as early as the late fourth century BC.
Yet it is presented as a treatise by the Timaeus whom Plato used as the main speaker in his dialogue and is accepted as the model Plato followed by later Neoplatonists such as Proclus. It may be that the Timaeus Locrus, at least in part, arose not too long after Plato. 3 What is most important to note is that, apart from a Doric coloring to the language, there is no real attempt to make the treatise archaic. It uses Platonic and Aristotelian terminology freely and presupposes Platonic and Aristotelian concepts.