By S. Gill, I. Bakker
Written by means of best gurus from Europe, the Americas and Asia, this path-breaking paintings develops an leading edge and unique theorization of worldwide political economic system. whereas so much methods theorize international political economic climate from the views of energy and construction or states and markets, this paintings argues that what feminists name social copy is a extra easy framework, upon which such a lot different types of energy and creation, and states and markets, needs to unavoidably leisure.
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Extra info for Power, Production and Social Reproduction: Human In/security in the Global Political Economy
Example text
Thus in the final two parts of the chapter we outline concepts that correspond to the dominant historical structures (understood as the patterned or institutionalized forms of human agency) that we think have served to constitute some of the transformations in the juridical-political, political economy and social dimensions of the world order of the early twenty-first century. These structures include the new constitutionalism, disciplinary neo-liberalism, social reproduction, shifting gender orders, the erosion of the family wage and the feminization of survival.
At the macro level, the shift in gender orders is being increasingly demarcated by international agreements and restrictive fiscal policies that remove the automatic stabilizers of the Keynesian era that were particularly relevant in the North (Elson 1995). The systems of social insurance and other mechanisms associated with social and family regulation both sustained aggregate demand and were also central to patterns of interests and forms of identification that were central to peoples’ lives (Bakker 1997).
On the one hand, it is returned to its so-called “natural” venue in the household, and, on the other, household and caring activities are increasingly provided through the market and are thus exposed to the movement of money (private forms of home care, elderly care, and so on). A return to a privatized “state of nature” in the household is reinforced by a second transformation whereby societies seem to become redefined as collections of individuals (or at best collections of families), particularly when the state retreats from universal social protection.