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Read or Download Pseudo-Yovhannes Mamikonean: The History of Taron (Patmut'iwn Taronoy : Historical Investigation, Critical Translation, and Historical and Textual) PDF
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Additional info for Pseudo-Yovhannes Mamikonean: The History of Taron (Patmut'iwn Taronoy : Historical Investigation, Critical Translation, and Historical and Textual)
Sample text
28 Three centuries after the height of the Renaissance, Mormonism echoed the hermetics - and explicitly rejected Calvinism - in its advocacy of universal salvation and the freedom of the will, its replacement of the doctrine of original sin with that of the fortunate Fall, and its denial of the efficacy of grace alone. In granting priestly powers "to seal up the Saints unto Eternal life,"29 Joseph Smith gave the Mormon hierarchy the same authority that the hermetic alchemist assumed: human means to immortality, indeed divinity.
45 These works were read both as chemical treatise and as spiritual revelation, side by side with translations of Jacob Boehme's writings, selections of which began to appear in 1645, after a capsule biography in 1644. In 1647 work began on a comprehensive translation of Boehme's works, completed in 1661. Some, like the radical John Webster, saw the key to the primal universal language in Boehme's cosmology of unifying signatures and correspondences between visible and invisible worlds, continuing the search for the secret code to the cosmos that had consumed Ficino and Dee.
8 A Prepared People Revolution with currents of millenarian prophecy and a conviction of the imminence of the restored Kingdom of God, hermetic divinization posed a potent challenge to Christian orthodoxy. It also prefigured the cosmology constructed in the 1830s and 1840s by Joseph Smith, who was born in - if not of - a Calvinist culture and moved from the ranks of the cunning folk to the status of an Adamic magus as the prophet of the Mormon restoration. This chapter, and indeed the entire book, explores the particular affinities, latent and manifest, running between the religious culture of prophecy and restoration and the occult cultures of popular conjuring and esoteric hermeticism.