By Fraade, S.D., Shemesh, A., Clements, R.A.
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Additional info for Rabbinic Perspectives: Rabbinic Literature and the Dead Sea Scrolls (Studies on the Texts of the Desert of Judah)
Sample text
Further the methodological remarks in G. ; Munich: Beck, 1992), 59–65, 67–69; ET: Introduction to the Talmud and Midrash (trans. M. ; Edinburgh: T & T Clark, 1996), 49–55, 57–59. , J. Klawans, Impurity and Sin in Ancient Judaism (Oxford: Oxford University Press, 2000), 92–93 with 196 n. 11–12, and, with considerable optimism PARALLELS WITHOUT “PARALLELOMANIA” 33 However, even when we attain a reasonable stratigraphy of tannaitic literature we still have no contemporary texts. What we do have is a limited number of pre-70—thus roughly contemporary—traditions for comparison with the Scrolls.
Track, “Analogie,” 646. 35 Quotations from Smith, Drudgery Divine, 50–51 (original emphasis). 36 Smith, Drudgery Divine, 52. 37 SufÀce it to point to the balanced position of R. J. Evans in his discussion of postmodern approaches to history in idem, In Defence of History (London: Granta, 1997). 38 For the relation between synchronic and diachronic approaches see below, § 5. 39 Cf. G. Seelig, Religionsgeschichtliche Methode in Vergangenheit und Gegenwart: Studien zur Geschichte und Methode des religionsgeschichtlichen Vergleichs in der neutestamentlichen Wissenschaft (Arbeiten zur Bibel und ihrer Geschichte 7; Leipzig: Ev.
Pertinent is also the continuation of the passage (pp. 265–66; German, pp. 226–27). 44 Thus also Seelig, Religionsgeschichtliche Methode, 323–24. 45 Cf. Berger and Colpe, Religionsgeschichtliches Textbuch, 18–26 (rev. ET 23–32). 46 Nevertheless, they have justly pointed out the complexities of comparison. Other scholars have been more modest. Thus, Hans-Josef Klauck distinguishes, as far as pure analogies are concerned, between (a) archetypal constellations, (b) anthropological universalities, and (c) parallel endogenous developments.