Same-Sex Dynamics among Nineteenth-Century Americans: A by D. Michael Quinn

By D. Michael Quinn

Utilizing Mormonism as a case examine of the level of early America's reputation of same-sex intimacy, the writer examines a number of examples of long term relationships between Mormon same-sex and the surroundings within which they flourished earlier than the onset of homophobia within the overdue Fifties.

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Three per­ Cross-Cultural Perspectives 43 cent of female students surveyed at the University of Utah reported that they had engaged in sex with another woman, and an additional 6 percent were interested in doing so. That was triple the rate of homo­ sexual activity reported by the university’s male students and double the interest in homosexual activity reported by men on that campus. 55 Just ponder the further questions posed by these findings for wom­ en. Did the data really indicate that women in both locations were two to three times more same-sex oriented than men?

Witelson, “ Functional Cerebral Asymmetry and Sexual Orientation in Men and Women,” Behavioral Neuroscience 108 (June 1994): 5 2 5 - 3 1. 19. That same methodological fallacy has been common in published studies of other “ deviant” groups, such as schizophrenics, whose family relationships have been analyzed without comparison to findings concerning the families o f noninstitutionalized persons or of the “ normal” population. The classic example is the comparative analysis in Louise Behrens Apperson and W.

12 Although sexual behavior did not divide males into separate cate­ gories or females into separate categories until the last hundred years in European-American culture, gender behaviors did. From earliest times, people in all known cultures have regarded males who act in ways considered traditionally “ feminine” as distinct—a different breed, so to speak— from all other males. Similarly, “ masculine-acting” fe­ males have been considered different from all other females. 15 While masculinity or femininity in gender behavior is not an emphasis here, they have influenced customs, cultural definitions, and self-defi­ nitions of relationships between persons of opposite genders as well as relationships between persons of the same gender.

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