By Donald E. Westlake
Attempting a global assurance rip-off in South the US, a con artist reveals the natives below friendly
After greater than a decade of skipping out on their accounts, Lola and Barry owe some huge cash to the incorrect humans. to flee the personal loan sharks, Barry makes a decision it’s time for one among them to die—or no less than to faux to. because the venue for this assurance fraud, they select Lola’s domestic kingdom, Guerrera, the place dying certificate come reasonable and executive record-keeping is sketchy at top. there's just one challenge: l. a. familia.
After Barry’s “death,” Lola returns to the united states, leaving her husband within the fingers of her relations as he starts to imagine her brother’s identification. however the South-American hospitality of Lola’s kinfolk quickly wears skinny as they detect that their lives will be more straightforward if Barry’s loss of life weren’t simply an act. Conning an coverage corporation is hard sufficient, yet irrespective of the rustic, not anyone is extra harmful than the in-laws.
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Additional info for Scared Stiff
Sample text
Therefore, when we attempt to think of God as the one who communicates and expresses himself in the person Jesus, then we must always remember that this man was crucified, that he was killed in the name of God's law. 22 20. Whoever or whatever Peter Handke is cannot be grasped without attending to the fact that Peter Handke is one who speaks, and thus not without appreciation of the words which Peter Handke has produced. 21. We shall deal at another place with the recently raised criticism that theological thought which takes this approach is a "pretentious irrationalism of mere ('kerygmatic') assurances" (see W.
We are still waiting for an answer to that call, although on various fronts attempts have been made in that direction. The most notable attempt of this kind is, in my opinion, the short work by Heribert Miihlen, Die Veranderlichkeit Gottes als Horizont einer zukunftigen Christologie; Auf dem Wege zu einer Kreuzestheologie in Auseinandersetzung mit der altkirchlichen Christologie (Muenster: Aschendorff, 1969). See, in addition, Hans Kiing, Menschwerdung Gottes; Eine Einfiihrung in Hegels theologisches Denken als Prolegomena zu einer kunftigen Christologie (Freiburg/Basel/Vienna: Herder, 1970); Jiirgen Moltmann, The Crucified God; The Cross of Christ as the Foundation and Criticism of Christian Theology, trs.
That does not lead to the conclusion, however, that signification exhausts the essence of the word. Nonetheless, the word has often been taken only as a sign, and language understood only in terms of its communicative function. If one deals with the word "God" as a mere sign, then we resolve the question about what this word means or if it means anything at all by examining whether this word signifies something and what it might then signify. Does the word "God" correspond as a signum to a 'signified thing' (res significata)!