The Changeless Nature by Arya Maitreya

By Arya Maitreya

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16 They have manyness through intelligence which understands the ultimate object of knowledge; it perceives that all beings have the nature of omniscience. 77 Such understanding is that which is seen by self-cognisant jfflina. This is completely pure because the stainless space is free from hindrance and from desire. 18 The 'never regressing deeply-realised· are for all beings a refuge because of insurpassable buddhaj'iiana and because of their completely pure perception- through jiilina, 79 Through the aspects of the teacher, the teaching and the disciples, the refuge is presented as threefold: in relation to the three vehicles and to those whose aspirations are to the three styles of action.

Enlightenment is completely free from negative affects yet it· is to be purified, 3. the buddha-qualities are inseparable from the buddha-nature and 4. buddha-activity is spontaneous and non-conceptualising. 30 26 The Changeless Nature Since there is that to be realised, the realisation, the attributes of realisation and that which brings realisation, then respectively, the first point is the prime cause, that to be purified, and the remaining three points constitute conditions. 27 The buddha-essence is ever-present in everyone because the dharmakaya of perfect buddhahood pervades all, the suchness is undifferentiated and they have the potential.

They have the potential. has always been present in all beings, the immaculate nature is non-dual and the buddha-potential is named after its result 2 • 32 29 The Changeless Nature The meaning intended by 'the ultimate space' should be known through its nature, cause, result, function, endowments, approach, phases, all-pervasiveness, inalterability and the qualities' inseparability, 30 Like the purity of a jewel, space or water It is always undefiled in essence. It emerges through aspiration for dharma, highest prajna, meditation and compassion.

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