By Thomas L. Brodie OP
The Elijah-Elisha narrative (1 Kgs 16:29 - 2 Kgs thirteen) is the main underestimated textual content within the Bible. faraway from being a disparate assortment, it truly is really a delicately crafted double drama that either mirrors lifestyles and synthesizes systematically the complete fundamental heritage (Genesis-Kings). In a daring hermeneutical flow it transforms the language of historiography - of patriarchs and kings - into the language of prophetic biography.
This prophetic biography, rooted in historiography, later turns into the evangelists' fundamental literary version. The Elijah-Elisha narrative is the the most important bridge among the foundational narratives of Judaism and Christianity.
Since the Seventies there was expanding facts that Scripture texts that in the first place sight look fragmented are actually unified. Judges is a impressive instance of this. as a result of previous exegetical types used, Judges used to be usually considered as a suite of rugged traditions that have been self sustaining of each other. Now, notwithstanding, those it seems that disconnected tales are in detail interconnected. Brodie explains that, as with prior examine on Judges, the hunt for historical past - for underlying traditions - has tended to vague the prevailing narrative account. particularly, the Elijah-Elisha narrative has usually been learn as consisting mostly of 2 self sufficient devices, cycles of traditions. The Elijah-Elisha narrative is certainly twofold - it in actual fact highlights major prophets - however it is usually a cautious harmony, as heavily knit as Judges is now visible to be.
Chapters are The harmony of the Narrative (1 Kings 16:29 - 2 Kings 13)," *A Synthesis of the first background: preliminary comparability volume research, - *A Synthesis of the first heritage: A extra particular comparability, - *A Reinterpretation of the major Scriptures, - and *a literary version for the Gospels. -
About the Author
Thomas L. Brodie, Irish Roman Catholic priest in the Dominican Order, has taught Hebrew Scriptures and New testomony in numerous associations around the U.S. and in South Africa. he's the writer of numerous books and various articles at the Scriptures.
His 2012 booklet past the hunt for the ancient Jesus: Memoir of a Discovery brought on controversy while Brodie recommended the Christ fable idea and expressed that Jesus of Nazareth used to be no longer a historic determine, a trust he studies he has held because the 1970s.
The Provincial manage a committee of 5 specialists from in the Province to check the paintings lower than dispute. After supplying Tom Brodie with written copies in their checks of past the search, and having got a written reaction from him, the committee spent a morning discussing the paintings with him.
Following on those deliberations the committee suggested that they judged past the hunt to be ‘imprudent and unsafe’ (a word from the Order’s personal legislation). Accepting this overview, the Provincial persevered the sanctions on Tom Brodie – that he withdraw totally from ministry and from all sorts of instructing, writing, or making public statements.
Despite the constraints put on him, Tom Brodie continues to be a brother of the Irish Province, and the Province keeps to take care of him and supply for him. From the viewpoint of the Order, the problem is closed.
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Extra resources for The Crucial Bridge
Example text
Unlike Abraham and Sarah who, as a couple, fail in the crisis fear of famine drives them to disturbing compromises-Elijah and the widow are radically faithful to God's word. As the Abraham story becomes increasingly dominated by the desire for a child and by the history surrounding a child, so the story of Elijah and the widow begins to focus increasingly on her son . Isaac was a sheer gift of God-both in his birth and in his rescue from sacrificial death-and, in a very different way, the widow's son also becomes a gift of God, a life restored by prayer to YHWH ( 1 7: 1 2-24).
Suddenly, a true servant of YHWH: Noah, Elisha. To save them from the flood/drought, God gives the servant challenging in structions-to go into an ark/wadi until eventually everything is flooded/dried up (Gen 6:9-7:24; I Kgs 1 7: 1 -7). Later, a dramatic change by God: stopping the rain for Noah and telling Eiisha of rain to come (Gen 8: 1 - 1 4; I Kgs 1 8 : 1 -2). In the presence of all creatures/Israe l , Noah and Elij ah (re)build an altar and offer burnt offerings (Gen 8: 1 5-22; 1 Kgs 1 8:30, 38).
This double siege (Jericho/Ai) provides the framework for Aram 's double siege, namely against Samaria and Aphek. Aspects of the framework: • • • • • • • • the army approaches the city (Josh 2; 5: 1 3; I Kgs 20: 1 ); the attackers send spies (Joshua 2) or messengers ( 1 Kgs 20:2- 1 1 ); apparently the city has strong defense/attackers (Josh 6: 1 ; 1 Kgs 20: 1 0); a non-military intervention (priests, Josh 6:4- 1 6; a prophet, 1 Kgs 20: 1 3- 1 4); a sudden direct attack into/out of the city (Josh 6:20; 1 Kgs 20: 1 5 - 1 7); a total/great victory (Josh 6:2 1 ; 1 Kgs 20:20-2 1 ); the second attack, on Ai/Aphek (Joshua 7; 1 Kgs 20:26-27); another victory (Joshua 8; 1 Kgs 20:28-30).