By Blaise Pascal, Paul A. Boer Sr., Thomas M'Crie
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Example text
You do me injustice, rejoined the monk; "I advance nothing but what I am ready to prove, and that by such a rich array of passages that altogether their number, their authority, and their reasonings, will fill you with admiration. To show you, for example, the alliance which our fathers have formed between the maxims of the Gospel and those of the world, by thus regulating the intention, let me refer you to Reginald: 'Private persons are forbidden to avenge themselves; for St. " Besides all that is said in the Gospel about forgiving offences, as in chapters 6 and 18 of St.
But I have another to suggest. " "You really know very little of the subject," he replied. "The Fathers were good enough for the morality of their own times; but they lived too far back for that of the present age, which is no longer regulated by them, but by the modern casuists. ' And following out this maxim, Diana thus decides: 'Are beneficiaries bound to restore their revenue when guilty of mal-appropriation of it? " I observed. "We leave the fathers," resumed the monk, "to those who deal with positive divinity.
His action in this case, viewed by itself, will be perfectly indifferent; for what moral evil is there in one stepping into a field, taking a stroll in expectation of meeting a person, and defending one's self in the event of being attacked? '" "You have not kept your word with me, sir," said I. " cried the monk, "you begin to get knowing on my hand, I am glad to see. I might reply that the author I have quoted grants all that duellists are disposed to ask. But since you must have a categorical answer, I shall allow our Father Layman to give it for me.