By Rolf W. Giebel
The Vairocan?bhisambodhi Sutra has remained, with the Sarvatath?gatatattvasamgraha (English translation through Rolf W. Giebel, The Adamantine top Sutra, within the quantity Esoteric Sutras, Numata heart, 2001), one of many easy texts of East Asian Esoteric Buddhism. This translation is predicated at the chinese language model of the textual content performed in 724–5 by means of Subh?karasimha and his disciple Yixing. Taking the shape of a discussion among the bodhisattva Vajrap?ni and the Buddha Vairocana, the text’s basic target is the exposition of bodhi-mind (bodhicitta), rooted in compassion (karun?) and culminating in expedient capacity (up?ya), because the foundation for final knowledge. Chapters speak about extra in particular Tantric practices, resembling building of a mandala, initiation rites, mantras, mudr?s, and visualization, in addition to the 10 precepts and different Mahayana teachings. the ultimate fascicle is a ritual handbook. this article presents a superb total photo of the speculation and perform of mid- to overdue 7th century Indian Tantric Buddhism.
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Example text
Kyamuni’s) north he arranges the hosts of Pure Abode (Śuddhāvāsa): Īśvara, Samantakusuma, Raśmimālin, Manojava, And Svaraviśruti, each in their proper order. To the right of Ūrṇā he then draws the Three Buddha-Crowns: The first is called Mahodgatoṣṇīṣa, the next is called Abhyudgatoṣṇīṣa, And there is also Anantasvaraghoṣa—all should be properly installed. The five kinds of Tathāgata-Crowns are white, yellow, and the color of genuine gold, And next the Three Buddha-Crowns have white, yellow, and red.
I beg you to explain the homa site. What are the characteristics of mantras? ” When the Holder of Adamantine Wisdom had finished posing these questions, The Muni, the king of dharmas, addressed him, saying, “With singlemindedness you should listen attentively! The supreme mantra path produces the fruit of the Great Vehicle, And what you have just asked me I shall explain for the sake of [you,] Great Sentient Being! ’ First lay out the colors inside [the maṇḍala]; it is not the colors outside [the maṇḍala] that are to be laid out [first].
5b “Having said this, he should then recite this mantra: Namaḥ samantabuddhānāṃ, sarvatathāgatādhiṣṭhānādhiṣṭhite acale vimale smaraṇe prakṛtipariśuddhe svāhā. (Homage to all Buddhas! O you who have been empowered by the empowerment of all the Tathāgatas! unmoving one! unsullied one! you who remember! you who are completely pure by nature! ) [2] The mantra-reciting practitioner next engenders thoughts of compassion, And repairing to the western quarter, with focused thoughts he goes to sleep, Thinking of no-self in the purity of the bodhi-mind.