The Way: Using the Wisdom of Kabbalah for Spiritual by Michael Berg

By Michael Berg

Compliment for a way utilizing the knowledge of Kabbalah for religious Transformation and success "This ebook will encourage your soul. Michael Berg has entire the huge job of translating the everlasting truths of lifestyles into religious good judgment. and not using a doubt,The method becomes one of many sacred texts of your personal life."–Caroline Myss, Ph.D., writer of Anatomy of the Spirit "Michael Berg brilliantly stocks Kabbalah’s profound non secular legislation and old knowledge in an easy manner that could aid us enhance the standard of our lives–in many ways."–Roseanne "The means unearths the wonder and the practicality of Kabbalah–buy this e-book and skim it, now."–Sandra Bernhard

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Extra resources for The Way: Using the Wisdom of Kabbalah for Spiritual Transformation and Fulfillment

Example text

Each letter has a specific energy, and each reveals a particular aspect of the Creator. qxd 2/13/02 5:08 PM Page 27 KABBALAH THROUGH THE AGES The letters are seen here as they appear in a painstakingly handwritten Torah scroll. Kabbalistically, this is the authentic form of the alphabet. Close inspection reveals that many of the letters build on the designs of those that came earlier. In Hebrew, the language itself is referred to as evrit, a derivative of the verb lavir, meaning “to transfer” or “to carry over,” and the letters are the medium through which divine energy passes into the physical world.

This is not to say that thoughtful secular authorities are unfamiliar with the teachings. Gershom Scholem, for example, was immensely knowledgeable about the tradition from a scholarly perspective. But after reading only a few pages of an academic book on Kabbalah, we may well find ourselves in a maze of discourse on the sefirot, the Shekinah, and the Shulchan Arukh. This is kabbalistic knowledge, but not kabbalistic wisdom. In fact, such wanderings can lead a reader away from rather than toward the wisdom of the Creator.

But it could not achieve this as long as it could only receive and never give. qxd 6/25/01 10:01 AM Page 41 THE LIGHT AND THE VESSEL withdrew. In Hebrew this event is called the tsimtsum, which has connotations of both restriction and constriction. As the Light and the Vessel separated, the Vessel became a point of utter darkness—and the effect was like a vacuum that demands to be filled. In an instant the Vessel experienced an indescribable sense of withdrawal from the Creator’s nurturing Light.

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