By Dhivan
Conditionality is an exploration of the Buddha's basic perception that each one issues come up from dependence on stipulations. useful workouts and reflections are incorporated to instructed readers to discover how conditionality works of their personal lives.
Dhivan and Sagaraghosa are either revered individuals of the Western Buddhist Order.
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Extra info for This Being, That Becomes: The Buddha’s Teaching on Conditionality
Example text
Then, monks, the king or prime minister would restore that city, and after some time it might become prosperous and powerful, rich and populous, as successful as it had been before. In the same way, monks, I saw an old path, an unwinding old road travelled by Buddhas of former times. And what, monks, is this old path, this unwinding old road travelled by Buddhas of former times? . [and so on, up to right concentration]. This, monks, is the old path, the unwinding old road travelled by Buddhas of former times.
So stress arises. Stress is dukkha, painful and unsatisfactory. How can we make it stop? If we continue to explore the Buddha’s teaching of conditionality, we might consider how stress ceases when the conditions on which it arose cease. If we are to enjoy some relief from stress, and to find a sense of relaxation and openness in life again, then it is necessary for us to identify and remove those conditions that are the most significant for the arising of stress. Once we take action to remove those conditions – lessen our workload, have some sleep, take some exercise – the stress that arose on conditions of these factors will cease.
This Dharma, being ultimately beyond words and concepts, is fully known only by being directly seen. Conditionality, the Buddha’s teaching of paṭicca-samuppāda, is the principal doctrine by which the Buddha managed to express something of his direct realization of the Dharma. 13 As well as being ‘transcendental’ in the sense of expressing a reality beyond words, the principle of conditionality is ‘transcendental’ in the sense that it applies to all experience whatever; it is an objective and universal feature of experience.