Vom Selbst-Verständnis in Antike und Neuzeit by Arweiler, Alexander

By Arweiler, Alexander

The interdisciplinary debate concerning the genesis of the self sufficient topic has tended hitherto to disregard the pre-modern interval. the current selection of essays addresses this deficit. The heavily interconnecting person chapters hint and, partially, revise the heritage of innovations of the topic and self in classical and post-classical texts. while earlier paintings during this zone has centred nearly solely on philosophical texts, this assortment additionally examines different genres, specially poetry.

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Die römische Liebeselegie. Eine Einführung, Darmstadt 3 2006. Kießling, Adolf/Heinze, Richard, Q. Horatius Flaccus. Oden und Epoden, Berlin 7 1930 = 14 1984. Labate, Mario, »La forma dell’amore. Appunti sulla poesia erotica oraziana«, in: Atti dei convegni di Venosa, Napoli, Roma, novembre 1993, Venosa 1994, 69–87. Lorenz, Sven, »Waterscape with Black and White. Epigrams, Cycles, and Webs in Martial’s Epigrammaton Liber Quartus«, in: AJPh 125 (2004), 255–278. , »Martial and the Writer Canius Rufus«, in: Ruurd Nauta/Harm-Jan van Dam/Johannes J.

138 B (108 K) = frg. 1 FPL; cf. Dahlmann (1982), 34f. GRF 483–86 (edition of fragments from De rebus per epistulam quaesitis) and Schanz/Hosius (1935), 174 (testimonia); on the botanical work see also Geymonat (1974). Frg. 5 FPL; cf. Dahlmann (1982), 45f. ; Nadeau (1980), 197. Quinn (1963), 158–62; Anderson (1968), 35–45; Murgatroyd (1975); Santirocco (1986), 91. Nisbet/Hubbard (1978), 136 and Putnam (1990), 217 n. 5 come to no clear decision one way or the other, but tend more towards ademptum sc.

Die ganze »Reflexionsbewegung des Selbstbewußtseins vollzieht sich durch [eine vergleichsweise schmucklose] Sprache«, die sich schon gedichtintern als »Vermittlungsinstanz« zwischen Selbst und Welt schiebt und als Instrument der (Selbst)Distanznahme fungiert65. Denn mögen sich metasprachliche Äußerungen aus c. 8 auch kaum herauslesen lassen, so entzündet sich das Gefecht der auftretenden ›Selbsts‹ doch an der fingierten Liebe, die wiederum Teil des dichterischen Kosmos ist, und rückt so die ganze Selbstfindung ins sprachpoetische Zwielicht.

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