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According to this reading, John reflects a bitter and violent conflict between the Johannine group and its opponents in the synagogue, identified as representatives of the post- emergent rabbinic Judaism. For the supporters of this paradigm, Nicodemus’s nightly visit betrays him as a representative of some believers in the synagogue—even among synagogue leaders (cf. Many scholars are ready to read the opening of Nicodemus’s visit to Jesus in a more positive light. ’ Even though the beginning of Nicodemus’s encounter with Jesus is open to different interpretations, the sequel of the scene strongly supports those who see Nicodemus in a negative light.
There is, in principle, no reason why this type of audience would not have appreciated a denser intertextuality with Greek authors in Acts that would have given the work a sense of solemnity and elevation. Secondly, it is crucial to remember that history belonged to the high register of writings. That is to say, it was precisely in a work of history that the author was expected to dignify his prose with intertextuality and rhetoric. Thus, it would be very odd if Luke lowered his rhetorical standards when writing a work of history; and this in itself may signal his lack of rhetorical education.
Thus, one voice answers another in argument and counterargument for the prosecution of an individual; one carefully argued opinion on a proposal for a future action is offset by another opinion suggesting a different tack. It was in his speeches that the persuasive power of the pepaideumenos was best seen. A reading of the speeches of Thucydides and Demosthenes, for example, amply illustrates this agonistic character: the arguments are tight, the use of maxims abounds and intertextuality is employed for persuasion.