By W. Edward Glenny
Instead of learning the LXX of Hosea mostly as a text-critical source for the Hebrew or as a support for studying the Hebrew, this statement, as a part of the Septuagint remark sequence, essentially examines the Greek textual content of Hosea as an artifact in its personal correct to hunt to figure out the way it might were understood through early Greek readers who have been unusual with the Hebrew. This statement relies at the uncorrected textual content of Vaticanus, and it encompasses a replica of that textual content with notes discussing readings that vary from smooth variants of the LXX in addition to a literal translation of that textual content. This observation additionally has an advent to the Minor Prophets within the Septuagint. it truly is correct for somebody learning the LXX or the e-book of Hosea.
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Extra info for Hosea: A Commentary Based on Hosea in Codex Vaticanus
Sample text
1:11 καὶ συναχθήσονται οἱ υἱοὶ ᾽Ιούδα καὶ οἱ υἱοὶ ᾽Ισραὴλ ἐπὶ τὸ αὐτό, καὶ θήσονται ἑαυτοῖς ἀρχὴν µίαν, καὶ ἀναβήσονται ἐκ τῆς γῆς, ὅτι µεγάλη ἡ ἡµέρα τοῦ ᾽Ιεζραέλ. 1:1 1:1 ᾽Οζείου] B* and Swete; Οζιου Bb, A, Q, Rahlfs, and Ziegler. Αχας] B and Swete; Αχαζ A, Q, Rahlfs, and Ziegler. 1:2 ἐν Ωσηε] B, Q, Swete, and Ziegler; πρός Ωσηε Rahlfs, matching the following clause. 1:4 Ιουδα] B, A, Q, and Swete; Ιου Rahlfs and Ziegler. B omits Ιουδα in 1:7 (see below). 1:5 κοιλάδι] B, V, and Swete; τῇ κοιλάδι Rahlfs and Ziegler.
Swete. (Swete thinks B* reads πορνίαν, and the longer reading is Bb). 2:3 ἐκλύσω] B; ἐκδύσω Swete, Rahlfs, and Ziegler; Swete believes ἐκλύσω is from Bb, but he also notes it is obscure. ῾Η ἡµέρᾳ] B (†) and Swete; ἡµέρᾳ Rahlfs and Ziegler. Θήσω] B, L, C, and Swete. Θήσοµαι Rahlfs and Ziegler; see 4:7 where A is the only major mss with the active θήσω (cf. also 2:14 and 11:18, which have θήσοµαι). The middle is generally not different in meaning from the active, BDAG, 1003 and BDF, §316.