By Jeffrey Hart
Even if the fundamental books of Western civilization aren't any longer principal in our classes or in our techniques, they keep their skill to energise us intellectually, says Jeffrey Hart during this strong ebook. He now provides a advisor to a couple of those literary works, tracing the most currents of Western tradition for all who desire to comprehend the roots in their civilization and the foundation for its achievements. Hart focuses at the effective pressure among the classical and biblical traces in our civilization-- among a existence in response to cognition and one in keeping with religion and piety. He starts off with the Iliad and Exodus, linking Achilles and Moses as Bronze Age heroic figures. heavily studying texts and illuminating them in unforeseen methods, he strikes directly to Socrates and Jesus, who "internalized the heroic," keeps with Paul and Augustine and their Christian synthesis, addresses Dante, Shakespeare (Hamlet), Molière, and Voltaire, and concludes with the radical as represented by way of Crime and Punishment and the good Gatsby. Hart keeps that the dialectical tensions advised via this survey account for the restlessness and singular achievements of the West and that the basic books can give you the substance and effort at present ignored by means of either scholars and knowledgeable readers.
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Extra resources for Smiling Through the Cultural Catastrophe: Toward the Revival of Higher Education
Example text
By the time we reach Socrates, the subject of immortality is up philosophically, as in the Phaedo. We have noticed that characters in these poems are well aware that their stories will be sung ‘‘forever’’ by the poets, nor were they wrong. Probably every educated person, even today, knows at least something, however sketchy, about Achilles, Odysseus, and Helen of Troy. ’’ His word noble there is complicated. The idea that fame constitutes immortality is a noble idea in the sense that it is characteristic of Homer’s aristocratic culture.
The characters in Homer know their stories will be sung by the poets. Aristotle drew the elements of areté together in a pedagogical synthesis in his portrait of the magnanimous man in the Ethics. He also composed a hymn to his friend Hermias, prince of Atarneus, who had died for his moral and philosophical ideals. The hymn explicitly connects Aristotle’s own conception of permanent pattern with Homer. ∂ The remarkable thing about Homer’s epics is that, magnificent narratives as they are, they were also implicitly philosophical.
Before Sodom and Gomorrah he rashly bargains with God, asking him first whether he will destroy the cities if there are fifty just men there and, receiving the answer no, proceeds to bargain him down to ten. The tough caravan bargainer probably does not dare push God further.