By D. E. Mungello
Within the twenty-first century, China has emerged because the best challenger to U.S. worldwide dominance. China is usually noticeable as a snoozing vast, rising out of backwardness towards modernization. even if, this large kingdom isn't really newly awakening, yet really returning to its earlier nation of global eminence. With this compelling standpoint in brain, D. E. Mungello convincingly exhibits that modern family among China and the West are way more just like the 1500-1800 interval than the newer prior. This totally revised 3rd variation keeps the transparent and concise traits of its predecessor, whereas including extraordinary new illustrations, incorporating major fresh scholarship, and constructing vital new social and cultural subject matters, together with woman infanticide and chinese language emigration to eighteenth-century Europe. Drawing from the author's many years of expertise educating international background, this booklet illustrates the significance of heritage to scholars and basic readers attempting to comprehend latest global.
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Extra resources for The Great Encounter of China and the West, 1500D1800 (Critical Issues in History)
Sample text
His obliviousness in this led him to misinterpret Chinese acts of humility. In 1701 in Jiangle, the Christian literatus Qiu Sheng met with Maigrot and his interpreter, the Spanish Franciscan Diego de Santa Rosa, to express his disagreement over the Chinese rites. In an act of personal humility, Qiu knelt before Maigrot, asking that Maigrot pardon him because he was an ignoramus who did not understand what he was saying, but Maigrot and his interpreter, Father Santa Rosa, misunderstood this formal act of humility and interpreted it in a literal way.
Li had the closest relationship to Ricci of any of the Three Pillars, but his reluctance to send away his concubine was the final obstacle to his baptism. The practice of concubinage presented one of the greatest obstacles for literati wishing to be baptized. Affluent Chinese males took additional wives, or concubines, for reasons both sexual and familial. Such concubines often provided children of genealogical descent when the first wife could 22 Chapter 2 not procreate. Procreating the next generation, especially sons, was a matter of supreme importance to ancestor-revering Confucians.
There were also many Italian Jesuits (ninety-nine) who served in China, but Italian identity was diluted by the fact that at that time Italian affiliations were regional rather than national. By the end of the seventeenth century, Dutch and French ships had broken the Portuguese monopoly on shipping routes to East Asia. Although the Dutch Calvinists would send no missionaries to China until after 1800, the large number of French Jesuits (130) reflected the emergence of France as a European power.